{ "vercy": "1.0-draft", "publication": { "status": "research-draft", "adjudicationStatus": "unreviewed", "publishableCanonical": false, "generatedAt": "2026-09-12T10:36:12Z", "providers": [ "Codex" ], "breadth": "recalled by Codex without web access - no source was read", "missingProviders": [], "pass": 2, "cost": { "grok": { "seconds": 18.4, "error": "Reading additional input from stdin...\nOpenAI Codex v0.153.4\n--------\nworkdir: R:\\02_PROJECTS\\02_Meta_Models_Platforms\\Ver.cy\\current\\thing-registry-backlog\nmodel: gpt-6-astra\nprovider: openai\napproval: never\nsandbox: read-only\nreasoning effort: none\nreasoning summaries: none\nsession id: 01a0952f-49ef-7fb1-8848-7b9984897d5b\n--------\nuser\nDescribe what is already known about one registered thing. Answer as JSON only, no prose around it.\n\nThing: Islam in Guinea\nSense to describe: (none recorded)\nDomain code: SOC.ORG\nAlso known as: (none)\n\n\nContext for this batch of 1001 things:\n# Batch 043: 1001", "usd": 0.0, "recall": true }, "codex": { "seconds": 73.5, "error": "Reading additional input from stdin...\nOpenAI Codex v0.153.4\n--------\nworkdir: R:\\02_PROJECTS\\02_Meta_Models_Platforms\\Ver.cy\\current\\thing-registry-backlog\nmodel: gpt-6-astra\nprovider: openai\napproval: never\nsandbox: read-only\nreasoning effort: none\nreasoning summaries: none\nsession id: 01a0952f-49e2-72d2-aab5-701b50ea27f4\n--------\nuser\nYou are drafting a Vercy meta-model for one registered thing. Answer as JSON only, no prose around it.\n\nThing: Islam in Guinea\nRegistry id: vr.tr.islam-in-guinea\nPlane / domain: SOC / SOC.ORG\nRegistry definition: (none recorded)\nNames folded into this entry: (" } }, "enrichment": { "pass": 3, "engine": "claude", "producedAt": "2026-10-06T12:00:00Z", "ingestedAt": "2026-10-06T08:44:37+00:00", "fields": [ "agent_conduct", "ethics", "failure_modes_and_hazards", "owners", "standards_and_regulation" ] }, "gate": { "passed": true, "version": "1.0", "at": "2026-10-07T10:10:30+00:00", "evidence": [ "completeness 1.00", "sense: Wikidata description", "2 live sources", "review by codex: pass" ] } }, "metaModel": { "id": "THING-Q4115575", "registryId": "vr.tr.islam-in-guinea", "name": "Islam in Guinea", "version": "0.1.0-research.1", "entryKind": "thing", "family": "Thing Registry", "domain": [ "SOC.ORG" ], "status": "research-draft" }, "canonicalUrl": "https://ver.cy/models/thing/q4115575/", "model": { "registry_id": "vr.tr.islam-in-guinea", "name": "Islam in Guinea", "purpose": "Enable an agent to recognise, assess and responsibly describe Muslim religious life in Guinea through its communities, institutions, practices and relationships with public authority.", "definition": "Islam in Guinea is the religious tradition and social presence of Islam among communities in the Republic of Guinea, encompassing their beliefs, practices, institutions and histories.", "scope_statement": "This model owns Islam as a situated religious and social field in the Republic of Guinea, including internal diversity and change over time; it does not treat that field as a single organisation or assume that all Muslims share one authority, affiliation or practice.", "in_scope": [ "Muslim communities and their geographically and historically situated forms of belonging in Guinea", "Mosques, Islamic teaching settings and networks of religious authority operating in Guinea", "Locally documented worship, religious learning, observances and charitable activity", "Relationships between Muslim institutions, public authorities and other religious communities", "Historical formation and transnational relationships insofar as they explain religious life within Guinea" ], "out_of_scope": [ "Islamic doctrine and jurisprudence considered independently of their interpretation or use in Guinea", "Islam in Guinea-Bissau, Equatorial Guinea or other countries", "The complete political, ethnic or economic history of Guinea", "Individual organisations' full corporate, financial and personnel records", "Mosque buildings as architectural assets independently of their religious use", "Private individuals' inferred religious identities or levels of devotion" ], "distinguishing_features": [ "The geographic referent is the Republic of Guinea; a record about Guinea-Bissau or Equatorial Guinea fails the territorial test.", "The subject encompasses multiple communities and institutions rather than one legal entity with a single governing body.", "A doctrinal, ritual or organisational feature belongs here only when evidence connects it to Muslim life in Guinea.", "Statements about religious prevalence distinguish self-identification, institutional affiliation and observed participation.", "Historical institutions and territories are related explicitly to present-day Guinea rather than assumed to share its boundaries." ], "characteristics": [ { "name": "Territorial and temporal coverage", "kind": "category", "unit_or_values": "Republic of Guinea; named locality or region; historical territory where applicable; reference date or period", "why_it_matters": "Prevents confusion between similarly named countries and between historical and contemporary boundaries." }, { "name": "Muslim population estimate", "kind": "measurement", "unit_or_values": "Persons or percentage of a specified population, with year, method, definition and uncertainty", "why_it_matters": "Allows assessment of demographic claims without treating estimates from different methods as interchangeable." }, { "name": "Religious affiliation and orientation", "kind": "category", "unit_or_values": "Locally attested self-descriptions, school affiliations, devotional networks or no stated affiliation; multiple values permitted", "why_it_matters": "Makes internal diversity recordable without imposing exclusive or externally inferred identities." }, { "name": "Authority relationship", "kind": "relation", "unit_or_values": "Named institution or role linked to its constituency, claimed mandate, recognition and geographic reach", "why_it_matters": "Distinguishes religious influence from administrative office and legal power." }, { "name": "Institutional operating condition", "kind": "state", "unit_or_values": "Active, intermittently active, inactive, disputed or unknown, with date and evidence", "why_it_matters": "Supports judgments about which institutions currently provide worship, teaching or other services." }, { "name": "Language of religious activity", "kind": "category", "unit_or_values": "Documented language or languages by sermon, instruction, recitation, publication or administration", "why_it_matters": "Identifies who can access particular religious settings and how religious knowledge circulates." }, { "name": "Public-authority relationship", "kind": "relation", "unit_or_values": "Applicable legal provision, administrative responsibility or documented interaction, dated and attributed", "why_it_matters": "Separates formal rules from their implementation and from religious actors' own claims." } ], "affordances": [ "Classify a source or institution as relevant to Islam in the Republic of Guinea using explicit territorial and subject boundaries.", "Compare demographic descriptions across dates and methods while preserving uncertainty.", "Map locally evidenced religious authorities and teaching networks without assigning them universal representation.", "Identify documented worship, learning and charitable settings by locality, accessibility and current operating condition.", "Assess whether a proposed engagement concerns a religious institution, a public authority or a particular community, and identify whose authorisation is needed.", "Flag unsupported generalisations, contested labels and gaps requiring local research." ], "agent_conduct": { "may": [ "Describe Islam in Guinea, its history, scholars and Sufi traditions from reliable sources.", "Present the diversity of practice across regions and peoples." ], "must_not": [ "Treat Islam in Guinea as uniform or as the only identity of Guineans.", "Speak for religious authorities on matters of doctrine.", "Stir rivalry between religious or ethnic groups.", "Infer a person's beliefs from their ethnic group." ], "requires_human": [ "Publishing content on religious tensions or political disputes involving faith leaders." ] }, "ethics": { "considerations": [ "Islam is the faith of most Guineans, and respect for the Christian and traditional minorities also matters.", "Religion and ethnicity are linked to past political violence." ], "affected_parties": [ "Guinean Muslims", "Religious minorities in Guinea", "Faith leaders" ] }, "owners": { "steward": "The Muslim communities and their institutions; nobody owns a religion.", "master_systems": [] }, "failure_modes_and_hazards": [ "Mixing religious and ethnic categories feeds division." ], "standards_and_regulation": [ "International Covenant on Civil and Political Rights, Article 18, United Nations, 1966." ], "what_it_is_for": [ "Islam in Guinea is encountered through community worship, religious education, family practices and public religious institutions.", "The subject is used in historical, sociological and cultural study to understand Muslim communities and their relationships with wider Guinean society." ], "facets_not_applicable": { "recognition": "Islam in Guinea is a religious and social tradition that cannot be reliably identified from visual appearance alone." } }, "sources": [ { "id": "wikidata", "title": "Wikidata item Q4115575: Islam in Guinea", "url": "https://www.wikidata.org/wiki/Q4115575", "url_status": "live", "what_it_supports": "identity and sense of the item", "checked_by": "wikidata-api" }, { "id": "wikipedia-en", "title": "Wikipedia: Islam in Guinea", "url": "https://en.wikipedia.org/wiki/Islam_in_Guinea", "url_status": "live", "what_it_supports": "general description of the item", "checked_by": "wikidata-api sitelink" } ], "structure": { "bundles": [ { "id": "territory-population-and-belonging", "name": "Territory, population and belonging", "description": "Establishes where, when and for whom descriptions of Islam in Guinea apply.", "rationale": "Country-level labels can conceal geographic variation and incompatible definitions of Muslim belonging.", "layers": [ { "id": "guinea-geographic-frame", "name": "Guinea geographic frame", "description": "Connects national, regional and local records to explicit geographic boundaries.", "findings": [ { "id": "territorial-reference", "name": "Territorial reference", "description": "Record whether evidence concerns contemporary Guinea, a specific locality or a historical territory overlapping its present borders.", "questions": [ { "text": "Does this record concern the Republic of Guinea, and which locality or territorial extent does it actually cover?", "kind": "boundary", "id": "territorial-reference-q01" }, { "text": "Which dated source establishes the relationship between the named historical territory and present-day Guinea?", "kind": "provenance", "id": "territorial-reference-q02" } ] } ] }, { "id": "population-and-identification", "name": "Population and identification", "description": "Separates demographic estimation from the meanings and practices of religious belonging.", "findings": [ { "id": "muslim-belonging-evidence", "name": "Evidence of Muslim belonging", "description": "Record population claims alongside how affiliation was defined and established, without using ethnicity or residence as substitutes for religion.", "questions": [ { "text": "What population, year, sampling method and uncertainty support the reported Muslim share in Guinea or a named locality?", "kind": "measurement", "id": "muslim-belonging-evidence-q01" }, { "text": "Does Muslim identification here mean self-description, household classification, institutional membership or participation?", "kind": "definition", "id": "muslim-belonging-evidence-q02" } ] } ] } ] }, { "id": "historical-formation-and-diversity", "name": "Historical formation and diversity", "description": "Captures the historical relationships and locally meaningful differences that shape Muslim life in Guinea.", "rationale": "Neither a uniform national tradition nor a simple list of imported religious labels adequately identifies the subject.", "layers": [ { "id": "historical-trajectories", "name": "Historical trajectories", "description": "Examines documented transmission, institutional formation and political change in territories relevant to Guinea.", "findings": [ { "id": "historical-continuity-claims", "name": "Historical continuity claims", "description": "Treat connections between present communities and earlier centres, including Futa Jallon where relevant, as claims requiring evidence.", "questions": [ { "text": "Which sources establish the role of Futa Jallon and other relevant centres in the formation of Muslim institutions within present-day Guinea?", "kind": "provenance", "id": "historical-continuity-claims-q01" }, { "text": "Which claimed continuities across precolonial, colonial and post-independence periods are demonstrated, and which remain interpretive?", "kind": "boundary", "id": "historical-continuity-claims-q02" } ] } ] }, { "id": "locally-attested-orientations", "name": "Locally attested orientations", "description": "Records religious distinctions in the terms used by relevant communities and sources.", "findings": [ { "id": "orientation-and-affiliation", "name": "Orientation and affiliation", "description": "Distinguish jurisprudential identification, devotional affiliation and reform-oriented labels without assuming they are mutually exclusive.", "questions": [ { "text": "Which schools, devotional networks or reform orientations are documented in the Guinean locality and period under study?", "kind": "provenance", "id": "orientation-and-affiliation-q01" }, { "text": "Are these labels self-descriptions, scholarly classifications or descriptions applied by opponents, and can affiliations overlap?", "kind": "definition", "id": "orientation-and-affiliation-q02" } ] } ] } ] }, { "id": "institutions-authority-and-learning", "name": "Institutions, authority and learning", "description": "Models who organises religious activity and how religious knowledge and authority are sustained in Guinea.", "rationale": "An agent needs to distinguish mosque leadership, educational authority, community recognition and official appointment.", "layers": [ { "id": "religious-leadership", "name": "Religious leadership", "description": "Records the constituency and limits of authority exercised by mosque leaders, scholars and associations.", "findings": [ { "id": "authority-and-representation", "name": "Authority and representation", "description": "Attach each claim to speak or decide for Muslims in Guinea to a particular mandate and constituency.", "questions": [ { "text": "How is leadership selected, recognised or contested in the named Guinean mosque, association or religious network?", "kind": "provenance", "id": "authority-and-representation-q01" }, { "text": "For the proposed activity, whose agreement is required and which community can that person or institution actually represent?", "kind": "action", "id": "authority-and-representation-q02" } ] } ] }, { "id": "religious-education", "name": "Religious education", "description": "Records locally evidenced settings for Quranic study, broader Islamic instruction and scholarly training.", "findings": [ { "id": "learning-pathways", "name": "Learning pathways", "description": "Describe curricula, languages, access and recognition separately for each documented educational setting.", "questions": [ { "text": "What is taught in this Guinean learning setting, in which languages, and how are its teachers or qualifications recognised?", "kind": "definition", "id": "learning-pathways-q01" }, { "text": "What dated evidence describes enrolment and access by location, age and gender without exposing identifiable learners?", "kind": "measurement", "id": "learning-pathways-q02" } ] } ] } ] }, { "id": "practice-and-community-provision", "name": "Practice and community provision", "description": "Connects religious identification to documented worship, observances and forms of mutual support in Guinea.", "rationale": "Nominal affiliation alone does not establish how religious life is organised or what services are available.", "layers": [ { "id": "worship-and-observance", "name": "Worship and observance", "description": "Captures the local organisation of congregational prayer, Ramadan, festivals and other evidenced observances.", "findings": [ { "id": "local-observance-arrangements", "name": "Local observance arrangements", "description": "Record practices and scheduling decisions at the level supported by evidence rather than generalising from one mosque or locality.", "questions": [ { "text": "Who determines and communicates Ramadan and festival arrangements for the community under study, and are differing decisions documented?", "kind": "provenance", "id": "local-observance-arrangements-q01" }, { "text": "What locally verified participation or visitor arrangements should an agent establish before arranging attendance at a religious setting in Guinea?", "kind": "action", "id": "local-observance-arrangements-q02" } ] } ] }, { "id": "charity-and-mutual-support", "name": "Charity and mutual support", "description": "Examines religiously identified giving and community provision through specific actors and activities.", "findings": [ { "id": "religious-community-services", "name": "Religious community services", "description": "Distinguish documented charitable provision from assumptions that all Muslim institutions offer the same services.", "questions": [ { "text": "Which named actors in Guinea organise zakat, voluntary giving or other explicitly Islamic community services, and what evidence establishes their activities?", "kind": "provenance", "id": "religious-community-services-q01" }, { "text": "What eligibility, accountability and current-capacity information must be checked before referring someone to a service?", "kind": "action", "id": "religious-community-services-q02" } ] } ] } ] }, { "id": "public-and-cross-border-relations", "name": "Public and cross-border relations", "description": "Places Muslim communities within Guinea's public institutions, wider religious society and international relationships.", "rationale": "Legal conditions, intercommunity relations and external connections affect religious activity but must not be conflated with theological authority.", "layers": [ { "id": "state-and-religious-plurality", "name": "State and religious plurality", "description": "Separates dated legal arrangements, administrative practice and documented interactions between religious communities.", "findings": [ { "id": "public-authority-and-coexistence", "name": "Public authority and coexistence", "description": "Record applicable rules and specific episodes of cooperation or dispute without presenting isolated events as national conditions.", "questions": [ { "text": "Which currently applicable Guinean legal instruments and administrative bodies govern the religious activity being assessed?", "kind": "provenance", "id": "public-authority-and-coexistence-q01" }, { "text": "Does evidence about Muslim relations with other religious communities describe a particular event, locality or demonstrable wider pattern?", "kind": "boundary", "id": "public-authority-and-coexistence-q02" } ] } ] }, { "id": "transnational-religious-connections", "name": "Transnational religious connections", "description": "Records cross-border study, pilgrimage, funding and religious networks through their evidenced connections to Guinea.", "findings": [ { "id": "external-links-and-local-effects", "name": "External links and local effects", "description": "Distinguish the existence of an international connection from claims that it determines local practice or political allegiance.", "questions": [ { "text": "Which sources document a Guinean institution's cross-border teaching, pilgrimage, funding or organisational relationships?", "kind": "provenance", "id": "external-links-and-local-effects-q01" }, { "text": "What evidence demonstrates a local effect of that relationship, beyond the existence of contact or financial support?", "kind": "boundary", "id": "external-links-and-local-effects-q02" } ] } ] } ] }, { "id": "evidence-and-external-alignment", "name": "Evidence and external alignment", "description": "What the world already says about this thing, gathered so the model can be checked against it.", "rationale": "A model that cannot be lined up against existing standards, identifiers and practice cannot be adopted by anyone who already uses them.", "layers": [ { "id": "reported-evidence", "name": "Reported evidence", "description": "Findings from the breadth pass, kept separate from the structural claims.", "findings": [ { "id": "evidence-confidence-notes", "name": "Check these first", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "The SOC.ORG classification should not imply that this subject is a single legally constituted organisation.", "Check demographic estimates, their dates and methods before assigning a numerical Muslim population share.", "The varieties listed overlap; local affiliations, institutional leadership and regional distributions require verification." ], "questions": [ { "id": "evidence-confidence-notes-q01", "text": "Which of these check these first hold for the sense of Islam in Guinea this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-kinds", "name": "Kinds and varieties", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "Sunni Islam, predominantly associated with the Maliki school of jurisprudence", "Sufi traditions", "Reformist Islamic movements" ], "questions": [ { "id": "evidence-kinds-q01", "text": "Which of these kinds and varieties hold for the sense of Islam in Guinea this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-real-world-use", "name": "Real-world use", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "Congregational worship and mosque-based community life", "Quranic education and transmission of religious knowledge", "Religious guidance for marriage, funerals and other life events", "Charitable giving and mutual assistance", "Observance of Ramadan and Islamic festivals" ], "questions": [ { "id": "evidence-real-world-use-q01", "text": "Which of these real-world use hold for the sense of Islam in Guinea this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-failure-modes-and-hazards", "name": "Failure modes and hazards", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "Treating a diverse religious population as a single organisation with unified leadership", "Equating Muslim affiliation with uniform beliefs or observance", "Conflating religious affiliation with ethnic identity", "Confusing Guinea with Guinea-Bissau or Equatorial Guinea" ], "questions": [ { "id": "evidence-failure-modes-and-hazards-q01", "text": "Which of these failure modes and hazards hold for the sense of Islam in Guinea this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-regional-variation", "name": "Regional variation", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "Futa Jallon has a particularly prominent history of Islamic scholarship and Muslim political institutions.", "Upper Guinea has longstanding Muslim communities connected to wider Mande and West African Islamic networks.", "Forest Guinea has greater religious plurality, including Muslim, Christian and indigenous religious traditions." ], "questions": [ { "id": "evidence-regional-variation-q01", "text": "Which of these regional variation hold for the sense of Islam in Guinea this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-neighbours", "name": "Neighbouring kinds and how to tell them apart", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ { "name": "Islam", "difference": "Islam is the worldwide religious tradition; Islam in Guinea concerns its presence within one country's historical and social setting." }, { "name": "Muslims in Guinea", "difference": "This denotes people identified as Muslim; Islam in Guinea also encompasses institutions, practices, teachings and history." }, { "name": "Imamate of Futa Jallon", "difference": "This was a historical Muslim polity; Islam in Guinea extends beyond that polity's territory and period." }, { "name": "Islam in Guinea-Bissau", "difference": "This concerns a separate sovereign country." } ], "questions": [ { "id": "evidence-neighbours-q01", "text": "Which of these neighbouring kinds and how to tell them apart hold for the sense of Islam in Guinea this model covers, and on what evidence?", "kind": "provenance" } ] } ] } ] } ] }, "openQuestions": [ "Which demographic sources provide the most defensible dated estimates of Muslim identification in Guinea, and can their methods support regional comparisons?", "Which religious orientations and networks are locally attested, and where do published classifications diverge from community self-descriptions?", "How do accounts centred on Futa Jallon compare with evidence from other parts of Guinea, and which historical continuities remain disputed?", "What legal framework and administrative arrangements currently govern religious institutions, education and pilgrimage, and how does implementation vary?", "Where are women's religious activities, rural learning settings and less formally organised communities missing from the available evidence?" ], "statistics": { "bundles": 6, "layers": 11, "findings": 16, "questions": 26 } }