{ "vercy": "1.0-draft", "publication": { "status": "research-draft", "adjudicationStatus": "unreviewed", "publishableCanonical": false, "generatedAt": "2026-09-12T10:35:44Z", "providers": [ "Codex" ], "breadth": "recalled by Codex without web access - no source was read", "missingProviders": [], "pass": 2, "cost": { "grok": { "seconds": 19.8, "error": "Reading additional input from stdin...\nOpenAI Codex v0.153.4\n--------\nworkdir: R:\\02_PROJECTS\\02_Meta_Models_Platforms\\Ver.cy\\current\\thing-registry-backlog\nmodel: gpt-6-astra\nprovider: openai\napproval: never\nsandbox: read-only\nreasoning effort: none\nreasoning summaries: none\nsession id: 01a0952e-e3bb-71d0-bb21-f1fb244a0732\n--------\nuser\nDescribe what is already known about one registered thing. Answer as JSON only, no prose around it.\n\nThing: Islam in Cameroon\nSense to describe: (none recorded)\nDomain code: SOC.ORG\nAlso known as: (none)\n\n\nContext for this batch of 1001 things:\n# Batch 043: 10", "usd": 0.0, "recall": true }, "codex": { "seconds": 71.2, "error": "Reading additional input from stdin...\nOpenAI Codex v0.153.4\n--------\nworkdir: R:\\02_PROJECTS\\02_Meta_Models_Platforms\\Ver.cy\\current\\thing-registry-backlog\nmodel: gpt-6-astra\nprovider: openai\napproval: never\nsandbox: read-only\nreasoning effort: none\nreasoning summaries: none\nsession id: 01a0952e-e3bf-7621-b7d5-bc9cefa0f8b8\n--------\nuser\nYou are drafting a Vercy meta-model for one registered thing. Answer as JSON only, no prose around it.\n\nThing: Islam in Cameroon\nRegistry id: vr.tr.islam-in-cameroon\nPlane / domain: SOC / SOC.ORG\nRegistry definition: (none recorded)\nNames folded into this entr" } }, "enrichment": { "pass": 3, "engine": "claude", "producedAt": "2026-10-06T12:00:00Z", "ingestedAt": "2026-10-06T08:45:25+00:00", "fields": [ "agent_conduct", "ethics", "failure_modes_and_hazards", "owners", "standards_and_regulation" ] }, "gate": { "passed": true, "version": "1.0", "at": "2026-10-07T10:10:30+00:00", "evidence": [ "completeness 1.00", "sense: Wikidata description", "2 live sources", "review by codex: pass" ] } }, "metaModel": { "id": "THING-Q4120589", "registryId": "vr.tr.islam-in-cameroon", "name": "Islam in Cameroon", "version": "0.1.0-research.1", "entryKind": "thing", "family": "Thing Registry", "domain": [ "SOC.ORG" ], "status": "research-draft" }, "canonicalUrl": "https://ver.cy/models/thing/q4120589/", "model": { "registry_id": "vr.tr.islam-in-cameroon", "name": "Islam in Cameroon", "purpose": "Enable an agent to recognise, assess and responsibly describe Muslim religious life in Cameroon through evidence about communities, practices, institutions and relations with public authorities.", "definition": "Islam in Cameroon comprises the Muslim communities, beliefs, practices, institutions, and historical traditions within Cameroon, rather than a single organisation or legal entity.", "scope_statement": "This model owns Islam as a religious and social presence within Cameroon, registered as vr.tr.islam-in-cameroon in SOC / SOC.ORG, without treating its communities as a single organisation or a uniform population.", "in_scope": [ "Geographic distribution and documented diversity of Muslim communities within Cameroon", "Mosques, associations, religious authorities and their locally recognised roles", "Religious practice, education and transmission in Cameroonian settings", "Relations with public authorities, customary institutions and other religious communities", "Historical change, cross-border connections and the provenance of claims about Islam in Cameroon" ], "out_of_scope": [ "Islamic theology and jurisprudence independent of their interpretation or practice in Cameroon", "The complete institutional models of individual mosques, associations or schools", "Cameroon's population, government and legal system beyond their relationship to Muslim religious life", "Ethnic or linguistic communities treated as equivalent to religious communities", "Armed organisations and security incidents except for evidenced effects on local religious life" ], "distinguishing_features": [ "The subject is a country-specific religious presence, so it has no assumed founding instrument, unified membership register or single governing body.", "A claim belongs here when it concerns Muslim religious identification, practice or institutions within Cameroon; nationality or residence alone does not establish religious affiliation.", "Ethnicity, language, northern residence and religious affiliation must be recorded separately rather than used as interchangeable identifiers.", "A Muslim organisation's statement represents only the constituency and authority that evidence supports, not automatically all Muslims in Cameroon.", "Transnational religious connections belong here through their documented Cameroonian participants and effects, rather than through a general account of Islam abroad." ], "characteristics": [ { "name": "Territorial coverage", "kind": "category", "unit_or_values": "Cameroon administrative region, locality and urban/rural setting, with observation date", "why_it_matters": "Prevents evidence from one locality or northern area from being presented as nationally representative." }, { "name": "Population estimate", "kind": "measurement", "unit_or_values": "Persons or percentage of a specified population, with year, denominator, affiliation definition, method and uncertainty", "why_it_matters": "Makes estimates comparable without presenting an unsupported national total." }, { "name": "Religious identification", "kind": "category", "unit_or_values": "Self-described Muslim identification and locally attested tradition or affiliation; multiple, unspecified or unknown", "why_it_matters": "Preserves internal diversity without assigning belief from names, ethnicity or geography." }, { "name": "Authority relationship", "kind": "relation", "unit_or_values": "Community or institution linked to a religious leader, association, customary office or public authority, with role and jurisdiction", "why_it_matters": "Separates religious guidance, institutional representation and administrative power." }, { "name": "Institutional operating condition", "kind": "state", "unit_or_values": "Operating, restricted, suspended, closed or unknown, for a named institution and dated observation", "why_it_matters": "Supports assessment of access to worship and education without generalising one institution's condition." }, { "name": "Religious education provision", "kind": "category", "unit_or_values": "Locally documented provider, curriculum, teaching languages, learner group and relationship to formal schooling", "why_it_matters": "Distinguishes forms of religious instruction and their place within Cameroonian educational pathways." }, { "name": "Cross-border religious connection", "kind": "relation", "unit_or_values": "Documented movement of people, learning, funding or religious authority between a Cameroonian locality and an external location", "why_it_matters": "Records transnational influence through evidence rather than presumed affiliation." } ], "affordances": [ "Compare dated accounts of Muslim religious life across Cameroon's regions while exposing gaps in coverage.", "Identify a locally appropriate institution or representative for a specified enquiry and verify the limits of its mandate.", "Assess documented access to worship, religious education and community services in a named locality.", "Trace a claim about population, authority or practice to its evidence and flag unsupported generalisations.", "Distinguish religious, customary and governmental decision rights before proposing engagement with an institution." ], "agent_conduct": { "may": [ "Describe Islam in Cameroon, its history in the north and its institutions from reliable sources.", "Distinguish Cameroonian Muslim communities from armed groups operating in the region." ], "must_not": [ "Conflate northern Muslim communities with insurgents.", "Stir divisions between Muslim and Christian or between regional communities.", "Speak for traditional or religious authorities.", "Profile individuals by religion or ethnicity." ], "requires_human": [ "Publishing content about religious leaders in conflict areas." ] }, "ethics": { "considerations": [ "Civilians in the Far North have suffered from insurgency and from suspicion alike.", "Religion overlaps with regional and ethnic politics in sensitive ways." ], "affected_parties": [ "Cameroonian Muslims", "Civilians in conflict-affected regions", "Faith leaders" ] }, "owners": { "steward": "The Muslim communities and their institutions; nobody owns a religion.", "master_systems": [] }, "failure_modes_and_hazards": [ "Security narratives stigmatize ordinary believers.", "Misinformation can provoke communal violence." ], "standards_and_regulation": [ "International Covenant on Civil and Political Rights, Article 18, United Nations, 1966." ], "what_it_is_for": [ "Islam in Cameroon is encountered through Muslim communities, mosques, religious education and everyday social practices.", "The subject is used in historical study, interfaith engagement and public administration where regional and institutional differences matter." ], "facets_not_applicable": { "recognition": "A country's religious life cannot be identified visually as a whole, and clothing or architecture alone cannot establish religious affiliation." } }, "sources": [ { "id": "wikidata", "title": "Wikidata item Q4120589: Islam in Cameroon", "url": "https://www.wikidata.org/wiki/Q4120589", "url_status": "live", "what_it_supports": "identity and sense of the item", "checked_by": "wikidata-api" }, { "id": "wikipedia-en", "title": "Wikipedia: Islam in Cameroon", "url": "https://en.wikipedia.org/wiki/Islam_in_Cameroon", "url_status": "live", "what_it_supports": "general description of the item", "checked_by": "wikidata-api sitelink" } ], "structure": { "bundles": [ { "id": "communities-and-territory", "name": "Communities and territory", "description": "Organises evidence about who identifies as Muslim in Cameroon and where that evidence applies.", "rationale": "A national label can conceal substantial local variation and cannot itself establish affiliation.", "layers": [ { "id": "distribution-and-estimates", "name": "Distribution and estimates", "description": "Records population evidence at explicit geographic and temporal scales.", "findings": [ { "id": "geographic-reach-of-population-claims", "name": "Geographic reach of population claims", "description": "Assess each population claim against its coverage, affiliation measure and date before using it to characterise Cameroon.", "questions": [ { "text": "Which census, survey or study supports the estimate, and how does it define Muslim affiliation?", "kind": "provenance", "id": "geographic-reach-of-population-claims-q01" }, { "text": "What differences can the evidence support between the Far North, North, Adamawa and other regions, including cities such as Douala and Yaoundé?", "kind": "measurement", "id": "geographic-reach-of-population-claims-q02" } ] } ] }, { "id": "identification-and-internal-diversity", "name": "Identification and internal diversity", "description": "Separates religious self-description from ethnic, linguistic and territorial categories.", "findings": [ { "id": "locally-attested-affiliations", "name": "Locally attested affiliations", "description": "Record community labels and religious affiliations only with evidence about who uses them and what they mean locally.", "questions": [ { "text": "Which religious traditions or affiliations do Muslims in the studied Cameroonian locality use to describe themselves?", "kind": "definition", "id": "locally-attested-affiliations-q01" }, { "text": "Does the source distinguish religious identification from Fulbe or other ethnic identification, language and place of residence?", "kind": "boundary", "id": "locally-attested-affiliations-q02" } ] } ] } ] }, { "id": "institutions-and-authority", "name": "Institutions and authority", "description": "Maps religious institutions and separates their authority from customary and governmental offices.", "rationale": "Engagement requires knowing who can speak or decide for a specific constituency rather than assuming national religious leadership.", "layers": [ { "id": "mosques-and-associations", "name": "Mosques and associations", "description": "Examines the constituency, governance and status of named Muslim institutions.", "findings": [ { "id": "institutional-mandates", "name": "Institutional mandates", "description": "Link claims of representation to a named institution, its governing arrangements and evidence of community recognition.", "questions": [ { "text": "Which mosque or Muslim association serves the relevant Cameroonian locality, and what establishes its constituency and legal status?", "kind": "provenance", "id": "institutional-mandates-q01" }, { "text": "Who may authorise an institutional response or partnership, and what decisions fall outside that person's mandate?", "kind": "action", "id": "institutional-mandates-q02" } ] } ] }, { "id": "customary-and-religious-offices", "name": "Customary and religious offices", "description": "Investigates the relationship between religious leadership and institutions such as lamidats where locally relevant.", "findings": [ { "id": "authority-overlap-and-limits", "name": "Authority overlap and limits", "description": "Treat religious, customary and administrative authority as distinct relationships even where one office participates in several.", "questions": [ { "text": "In the locality studied, what roles do imams, lamidos or other recognised officeholders exercise, according to which sources?", "kind": "provenance", "id": "authority-overlap-and-limits-q01" }, { "text": "Which powers are religious, customary or delegated by the Cameroonian state, and who recognises or contests those boundaries?", "kind": "boundary", "id": "authority-overlap-and-limits-q02" } ] } ] } ] }, { "id": "practice-and-transmission", "name": "Practice and transmission", "description": "Documents how religious life is practised, taught and sustained in particular Cameroonian settings.", "rationale": "Population affiliation and institutional names do not establish how people worship, learn or access community support.", "layers": [ { "id": "worship-and-community-life", "name": "Worship and community life", "description": "Examines locally documented worship, observance and religious services.", "findings": [ { "id": "local-practice-and-access", "name": "Local practice and access", "description": "Record observed practices and access conditions without presenting one community's arrangements as universal.", "questions": [ { "text": "How are congregational prayer, Ramadan and major festivals organised in the Cameroonian locality being described?", "kind": "definition", "id": "local-practice-and-access-q01" }, { "text": "What evidence describes differences in access to worship spaces or services by gender, age, disability or urban/rural setting?", "kind": "measurement", "id": "local-practice-and-access-q02" } ] } ] }, { "id": "religious-learning", "name": "Religious learning", "description": "Connects religious teaching to its providers, languages and educational pathways.", "findings": [ { "id": "teaching-arrangements", "name": "Teaching arrangements", "description": "Distinguish locally documented Quranic instruction and other Islamic education from assumptions about curriculum or school status.", "questions": [ { "text": "Which providers teach Islamic knowledge in the locality, in which languages, and with what curriculum evidence?", "kind": "provenance", "id": "teaching-arrangements-q01" }, { "text": "How does each provider relate to Cameroon's formal education arrangements, including recognition of learning or qualifications?", "kind": "boundary", "id": "teaching-arrangements-q02" } ] } ] } ] }, { "id": "public-life-and-relations", "name": "Public life and relations", "description": "Assesses the interaction of Muslim religious life with state administration and neighbouring communities.", "rationale": "An agent needs dated, local evidence to judge institutional constraints and appropriate engagement.", "layers": [ { "id": "law-and-administration", "name": "Law and administration", "description": "Separates written rules from their documented application to Muslim institutions and practices.", "findings": [ { "id": "applicable-rules-and-implementation", "name": "Applicable rules and implementation", "description": "Attach legal and administrative claims to the relevant authority, period and affected activity.", "questions": [ { "text": "Which current Cameroonian legal texts or administrative decisions govern the institution or activity under examination?", "kind": "provenance", "id": "applicable-rules-and-implementation-q01" }, { "text": "What permissions or procedures apply to the proposed activity, and what evidence establishes how they are implemented locally?", "kind": "action", "id": "applicable-rules-and-implementation-q02" } ] } ] }, { "id": "intercommunity-relations", "name": "Intercommunity relations", "description": "Records specific cooperation, disagreement and pressures affecting religious life.", "findings": [ { "id": "evidenced-relations-and-disruption", "name": "Evidenced relations and disruption", "description": "Assess interactions and disruptions through named actors and events without attributing collective responsibility to Muslims.", "questions": [ { "text": "Which locally documented initiatives or disputes involve Muslim communities and Christian, indigenous religious or other communities?", "kind": "provenance", "id": "evidenced-relations-and-disruption-q01" }, { "text": "Where security events or displacement affect worship or schooling, what evidence separates those effects from claims about the beliefs or conduct of the wider Muslim population?", "kind": "boundary", "id": "evidenced-relations-and-disruption-q02" } ] } ] } ] }, { "id": "historical-and-cross-border-connections", "name": "Historical and cross-border connections", "description": "Places contemporary religious life within evidenced historical developments and transnational relationships.", "rationale": "Present-day Cameroon supplies the model's geographic boundary but should not be projected uncritically onto earlier religious networks.", "layers": [ { "id": "historical-formation", "name": "Historical formation", "description": "Examines regional histories and changes in religious institutions across political periods.", "findings": [ { "id": "regional-historical-trajectories", "name": "Regional historical trajectories", "description": "Use locality-specific histories to investigate the development of Muslim presence rather than assuming one national origin narrative.", "questions": [ { "text": "Which sources document the establishment and transformation of Muslim communities in the relevant part of present-day Cameroon?", "kind": "provenance", "id": "regional-historical-trajectories-q01" }, { "text": "How should historical territories, including those discussed in relation to Adamawa, be related to present-day Cameroon without treating their boundaries as identical?", "kind": "boundary", "id": "regional-historical-trajectories-q02" } ] } ] }, { "id": "mobility-and-religious-networks", "name": "Mobility and religious networks", "description": "Investigates documented connections through travel, study, pilgrimage and institutional exchange.", "findings": [ { "id": "documented-external-connections", "name": "Documented external connections", "description": "Describe external religious relationships through their participants, purposes and demonstrated local effects.", "questions": [ { "text": "What evidence establishes religious connections with Nigeria, Chad or other countries through study, migration, pilgrimage or institutional exchange?", "kind": "provenance", "id": "documented-external-connections-q01" }, { "text": "Which connections demonstrably influence a named Cameroonian institution or practice, and which remain contact without evidence of influence?", "kind": "boundary", "id": "documented-external-connections-q02" } ] } ] } ] }, { "id": "evidence-and-external-alignment", "name": "Evidence and external alignment", "description": "What the world already says about this thing, gathered so the model can be checked against it.", "rationale": "A model that cannot be lined up against existing standards, identifiers and practice cannot be adopted by anyone who already uses them.", "layers": [ { "id": "reported-evidence", "name": "Reported evidence", "description": "Findings from the breadth pass, kept separate from the structural claims.", "findings": [ { "id": "evidence-confidence-notes", "name": "Check these first", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "The SOC.ORG classification should not imply that this subject is one incorporated organisation.", "Current population shares, denominational proportions, and institutional representation require verification; no numerical estimates are supplied.", "This is recall-based: the chronology of regional Islamisation and the local distribution of Sufi and reform movements should be checked against specialist historical sources." ], "questions": [ { "id": "evidence-confidence-notes-q01", "text": "Which of these check these first hold for the sense of Islam in Cameroon this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-kinds", "name": "Kinds and varieties", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "Sunni Islam", "Sufi traditions, including the Tijaniyya", "Salafi reform movements" ], "questions": [ { "id": "evidence-kinds-q01", "text": "Which of these kinds and varieties hold for the sense of Islam in Cameroon this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-real-world-use", "name": "Real-world use", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "Communal worship, religious festivals, and rites associated with birth, marriage, and death", "Religious education through Qur'anic schools and mosque teaching", "Charitable giving and community support through zakat and voluntary almsgiving", "Religious leadership and participation in local public life" ], "questions": [ { "id": "evidence-real-world-use-q01", "text": "Which of these real-world use hold for the sense of Islam in Cameroon this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-failure-modes-and-hazards", "name": "Failure modes and hazards", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "Treating a diverse religious population as a single institution with uniform beliefs or leadership", "Equating Muslim identity with Fulani ethnicity or residence in northern Cameroon", "Conflating Muslim communities with armed movements that invoke Islam", "Presenting population estimates without their date, source, and method" ], "questions": [ { "id": "evidence-failure-modes-and-hazards-q01", "text": "Which of these failure modes and hazards hold for the sense of Islam in Cameroon this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-regional-variation", "name": "Regional variation", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ "Northern Cameroon has longstanding Muslim communities whose history includes Fulani-led emirates and lamidates.", "The Bamum kingdom in western Cameroon has a distinct history of Islamic adoption and royal patronage.", "Southern cities, including Douala and Yaoundé, contain Muslim communities shaped partly by migration and trade." ], "questions": [ { "id": "evidence-regional-variation-q01", "text": "Which of these regional variation hold for the sense of Islam in Cameroon this model covers, and on what evidence?", "kind": "provenance" } ] }, { "id": "evidence-neighbours", "name": "Neighbouring kinds and how to tell them apart", "description": "Recalled without web access and unsourced; every item is a lead to verify.", "evidence": [ { "name": "Islam", "difference": "Islam is the wider religious tradition; Islam in Cameroon concerns its presence and development within a particular country." }, { "name": "Muslim organisation in Cameroon", "difference": "An organisation has identifiable membership or governance; Islam in Cameroon encompasses many organisations and unaffiliated adherents." }, { "name": "Fulani people", "difference": "Fulani denotes an ethnic and linguistic population extending across national borders; Cameroonian Muslims belong to multiple ethnic groups." }, { "name": "Religion in Cameroon", "difference": "Religion in Cameroon includes Christianity, indigenous traditions, and other affiliations as well as Islam." } ], "questions": [ { "id": "evidence-neighbours-q01", "text": "Which of these neighbouring kinds and how to tell them apart hold for the sense of Islam in Cameroon this model covers, and on what evidence?", "kind": "provenance" } ] } ] } ] } ] }, "openQuestions": [ "Which population sources provide the most defensible dated estimates of Muslim affiliation nationally and by region, and where do their definitions or results conflict?", "Which religious affiliations and community labels are locally attested, and how well do available sources represent women, younger people and communities outside northern Cameroon?", "What are the documented mandates and constituencies of Muslim representative bodies, and how do they relate to mosque leadership and customary offices?", "Which legal provisions and local administrative practices currently shape worship, religious education and institutional activity?", "Which historical and cross-border relationships are supported by direct evidence, and where do existing accounts rely on disputed regional or national generalisations?" ], "statistics": { "bundles": 6, "layers": 11, "findings": 16, "questions": 26 } }