← Back to catalogue
Research draft

icon

vr.tr.icon · INF.MED

Let an agent explain icons and their theology and art, relay history, technique, types and veneration from art history and religious studies sources with attribution and respect, describe the objects the registry aliases name, and distinguish icons from other religious paintings, from the computing icon and from misfiled aliases.

Thing Registry Information and virtual systems

Research draft, second pass

A second pass drafted this model: the structure a model of this thing needs, and what is known about it in the world. The line under this one says how the second half was obtained - researched against sources, or recalled without web access, in which case nothing here was read anywhere and every claim is a lead to verify. Unreviewed either way.

written by Claude from model knowledge without web access - no source was read, every claim is a lead to verify

Researched by: Claude

Purpose and description

Let an agent explain icons and their theology and art, relay history, technique, types and veneration from art history and religious studies sources with attribution and respect, describe the objects the registry aliases name, and distinguish icons from other religious paintings, from the computing icon and from misfiled aliases.

A religious image, usually a painting on wood panel, venerated in Eastern Orthodox, Oriental Orthodox and Eastern Catholic Christianity as a window to the sacred, depicting Christ, the Mother of God, saints and feasts in conventional forms, including named types such as the Jerusalem Icon of the Mother of God and images of the Holy Face of Jesus, and related liturgical objects such as the Epitaphios cloth of the burial of Christ; the registry aliases feretory, Spiritual labyrinth and Alasa Kanya name other objects and appear misfiled.

What it is for: Religious veneration and teaching.

It can be explain the art and theology; relay history and technique; describe types; distinguish related senses.

Distinguishing features

Venerated image

Conventional forms

Tempera on panel

Theological status

What it looks like

A painted wooden panel with gold ground and stylised sacred figures.

Physical character

technique: egg tempera on gessoed wood note - traditional

Iconoclasm: 726-843 period - Byzantine

Second Council of Nicaea: 787 year - affirmed veneration

oldest surviving: 6th century note - Saint Catherine s Monastery

How it is recognised

Venerated sacred image of Eastern Christianity

Jerusalem Icon of the Mother of God, Holy Face of Jesus, Epitaphios; feretory, Spiritual labyrinth and Alasa Kanya as misfiled

Western religious paintings are not venerated in the same way; computing icons are symbols; a feretory is a reliquary shrine

Related models

is a kind of - in registry terms

painting

is venerated in - and other Eastern churches

Eastern Orthodox Church

was defended by - against iconoclasm

Second Council of Nicaea

is distinct from - a reliquary shrine named as an alias

feretory

In practice

Families and kinds

icons of Christ including the Holy Face

icons of the Mother of God including the Jerusalem Icon

icons of saints and feasts

liturgical textiles such as the Epitaphios

iconostasis icons

Byzantine, Russian, Greek, Coptic and Ethiopian schools

Standards and regulation

Church canons on iconography

Heritage and export laws for historic icons

Failure modes and hazards

Disrespectful framing of veneration

Registry aliases naming unrelated objects

Theft and illicit trade in icons

Also called

feretoryEpitaphiosJerusalem Icon of the Mother of GodHoly Face of JesusSpiritual labyrinthAlasa Kanyastone iconsProskynetarionMaria AdvocataPelican in her pietyEye of Providence iconJoy of All Who SorrowOur Lady of the Signcrowned iconRomanian Orthodox iconsmeasuring iconicon-over-the-gatePanachrantaMiraculous iconicons of SiberiaacheiropoietaIcon of Resurrection of Christ

Where this came from

wikidata · CC0 1.0

Also registered as vr.tr.icon

Drafted structure

Bundle to layer to finding to question, as the second pass will find it: 4 bundles · 8 layers · 8 findings · 16 questions.

Understand What an icon is.

Attribution.

Definition

Definition.

Definition

Definition.

  1. What is an icon, and how does it differ from other religious paintings, computing icons and the misfiled aliases? definition
  2. Is the question about theology, art, a specific icon, veneration or a misfiled alias? boundary

Types

Types.

Types

Types.

  1. What are the Jerusalem Icon of the Mother of God, the Holy Face of Jesus and the Epitaphios? definition
  2. Which entry fits the specific type? action
Theology Theology and veneration.

Attribution.

Theology

Theology.

Theology

Theology.

  1. How do Eastern churches understand icons and veneration, and what did the iconoclast controversy decide, presented respectfully? provenance
  2. Which references are standard? provenance

Practice

Practice.

Practice

Practice.

  1. How are icons used in liturgy, homes and processions? provenance
  2. Which sources are cited? provenance
Art Art and technique.

Sources.

Technique

Technique.

Technique

Technique.

  1. How are icons painted, and what conventions govern them? provenance
  2. Which entry fits egg tempera? action

Schools

Schools.

Schools

Schools.

  1. How do Byzantine, Russian, Greek, Coptic and Ethiopian icons differ? provenance
  2. Which entry fits the specific school? action
Context History and today.

Context.

History

History.

History

History.

  1. How did icons develop from late antiquity through Byzantium and Russia? provenance
  2. Which entry fits Byzantine art? action

Today

Today.

Today

Today.

  1. How are icons made, collected and conserved today? provenance
  2. Which entry fits art conservation? action

What the second pass must settle

  • Should Epitaphios and the named icon types be separate primary entries?
  • How should art history and religious sources be linked?
  • The registry aliases feretory, Spiritual labyrinth and Alasa Kanya are not icons and should be detached