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Research draft

animism

vr.tr.animism · SOC.ORG

Let an agent describe animism as a scholarly category and as a family of traditions with attribution to the communities and to anthropology, explain its history as a concept and its modern reinterpretation, avoid treating it as primitive or as one religion, and route questions about specific traditions to their own entries.

Thing Registry Society, people and institutions

Research draft, second pass

A second pass drafted this model: the structure a model of this thing needs, and what is known about it in the world. The line under this one says how the second half was obtained - researched against sources, or recalled without web access, in which case nothing here was read anywhere and every claim is a lead to verify. Unreviewed either way.

written by Claude from model knowledge without web access - no source was read, every claim is a lead to verify

Researched by: Claude

Purpose and description

Let an agent describe animism as a scholarly category and as a family of traditions with attribution to the communities and to anthropology, explain its history as a concept and its modern reinterpretation, avoid treating it as primitive or as one religion, and route questions about specific traditions to their own entries.

The belief that natural entities such as animals, plants, places and objects possess spirit, life or personhood, and the religious practices built on that belief; a term coined by anthropologists in the nineteenth century to describe many Indigenous and traditional religions, used today in scholarship for a range of relational worldviews and by some communities as a self-description, though many traditions prefer their own names.

What it is for: Not applicable; a category of belief and practice.

It can be explain the concept and its history; describe traditions grouped under it with attribution; present scholarly debates about the term; route to specific traditions.

Distinguishing features

Relational view of nature and persons

Scholarly category rather than a single religion

Present in many Indigenous and traditional religions

Reinterpreted in recent scholarship

What it looks like

Not a visible object; seen in practices, places and stories of many traditions.

How it is recognised

Attribution of spirit or personhood to natural entities

Category from anthropology applied to many traditions

Specific traditions such as Shinto or Hawaiian religion have their own entries and names

Related models

is a kind of - in registry terms

traditional religion

is a kind of - a worldview

belief system

is studied by - the discipline that coined the term

anthropology of religion

is contrasted with - in classifications of religion

monotheism

In practice

Families and kinds

traditional religions of Africa, Asia, the Americas and Oceania described as animist

animist elements within major religions

new animism in scholarship

self-described animism in contemporary movements

animism as recorded in national censuses

Standards and regulation

Freedom of religion protections

Census classifications that use the category

Indigenous rights frameworks on sacred sites

Failure modes and hazards

Treating animism as primitive or as one religion

Imposing the term on communities that reject it

Ignoring sacred site protections

Also called

animism in South Sudananimism in the Central African Republicanimism in MalaysiaHawaiian religion

Where this came from

wikidata · CC0 1.0

Drafted structure

Bundle to layer to finding to question, as the second pass will find it: 4 bundles · 8 layers · 8 findings · 16 questions.

Concept What animism means.

Attribution.

Definition

Definition and history of the term.

Definition

Definition.

  1. What does animism mean, and how did anthropologists coin and revise the term, with attribution? definition
  2. Is the question about the category or about a specific tradition with its own name? boundary

Critique

Debates about the term.

Critique

Critique.

  1. What criticisms and reinterpretations of the term exist, with positions attributed? provenance
  2. Is the presentation free of evolutionist framing? boundary
Traditions Traditions grouped under it.

Attribution.

Examples

Traditions.

Examples

Examples.

  1. Which traditions are described as animist, and how do they describe themselves? provenance
  2. Which entry fits the specific tradition? action

Practice

Practices and places.

Practice

Practice.

  1. What practices and sacred places are associated, described with attribution? provenance
  2. Is the presentation respectful? boundary
Data Demography and rights.

Sources.

Census

Census figures.

Census

Census.

  1. How do censuses and surveys count animist or traditional religion adherents, with sources? measurement
  2. Which sources are cited? provenance

Rights

Rights.

Rights

Rights.

  1. What rights protect practitioners and sacred sites? provenance
  2. Which entry fits Indigenous rights? action
Study Scholarship and guidance.

Study.

Scholarship

Scholarship.

Scholarship

Scholarship.

  1. How do anthropology and religious studies study animism today, and which references are standard? provenance
  2. Which entry fits the anthropology of religion? action

Guidance

Guidance.

Guidance

Guidance.

  1. Is the user seeking religious guidance, which the community provides? boundary
  2. Which entry fits a specific community? action

What the second pass must settle

  • Should specific traditions be linked rather than grouped?
  • How should census categories be represented?
  • The registry entry has merged aliases for country-level and specific traditions; should they be split off?